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Phenomenology
A concise and accessible introduction to phenomenology, which investigates the experience of experience.This volume in the MIT Press Essential Knowledge series offers a concise and accessible introduction to phenomenology, a philosophical movement that investigates the experience of experience.Founded by Edmund Husserl (1859–1938) and expounded by Max Scheler, Martin Heidegger, Maurice Merleau-Ponty, and others, phenomenology ventures forth into the field of experience so that truth might be met in the flesh.It investigates everything as experienced. It does not study mere appearance but the true appearances of things, holding that the unfolding of experience allows us to sort true appearances from mere appearance.The book unpacks a series of terms—world, flesh, speech, life, truth, love, and wonder—all of which are bound up with each other in experience.For example, world is where experience takes place; flesh names the way our experiential exploration is inscribed into the bearings of our bodily being; speech is instituted in bodily presence; truth concerns the way our claims about things are confirmed by our experience.A chapter on the phenomenological method describes it as a means of clarifying the modality of experience that is written into its very fabric; and a chapter on the phenomenological movement bridges its divisions while responding to criticisms from analytic philosophy and postmodernism.
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Husserl’s Phenomenology
It is commonly believed that Edmund Husserl (1859-1938), well known as the founder of phenomenology and as the teacher of Heidegger, was unable to free himself from the framework of a classical metaphysics of subjectivity.Supposedly, he never abandoned the view that the world and the Other are constituted by a pure transcendental subject, and his thinking in consequence remains Cartesian, idealistic, and solipsistic.The continuing publication of Husserl's manuscripts has made it necessary to revise such an interpretation.Drawing upon both Husserl's published works and posthumous material, Husserl's Phenomenology incorporates the results of the most recent Husserl research.It is divided into three parts, roughly following the chronological development of Husserl's thought, from his early analyses of logic and intentionality, through his mature transcendental-philosophical analyses of reduction and constitution, to his late analyses of intersubjectivity and lifeworld.It can consequently serve as a concise and updated introduction to his thinking.
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Phenomenology of Illness
The experience of illness is a universal and substantial part of human existence.Like death, illness raises important philosophical issues.But unlike death, illness, and in particular the experience of being ill, has received little philosophical attention.This may be because illness is often understood as a physiological process that falls within the domain of medical science, and is thus outside the purview of philosophy.In Phenomenology of Illness Havi Carel argues that the experience of illness has been wrongly neglected by philosophers and proposes to fill the lacuna.Phenomenology of Illness provides a distinctively philosophical account of illness.Using phenomenology, the philosophical method for first-person investigation, Carel explores how illness modifies the ill person's body, values, and world.The aim of Phenomenology of Illness is twofold: to contribute to the understanding of illness through the use of philosophy and to demonstrate the importance of illness for philosophy.Contra the philosophical tendency to resist thinking about illness, Carel proposes that illness is a philosophical tool.Through its pathologising effect, illness distances the ill person from taken for granted routines and habits and reveals aspects of human existence that normally go unnoticed.Phenomenology of Illness develops a phenomenological framework for illness and a systematic understanding of illness as a philosophical tool.
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Kant and Phenomenology
Phenomenology, together with Marxism, pragmatism, and analytic philosophy, dominated philosophy in the twentieth century—and Edmund Husserl is usually thought to have been the first to develop the concept.His views influenced a variety of important later thinkers, such as Heidegger and Merleau-Ponty, who eventually turned phenomenology away from questions of knowledge.But here Tom Rockmore argues for a return to phenomenology’s origins in epistemology, and he does so by locating its roots in the work of Immanuel Kant. Kant and Phenomenology traces the formulation of Kant’s phenomenological approach back to the second edition of Kant’s Critique of Pure Reason.In response to various criticisms of the first edition, Kant more forcefully put forth a constructivist theory of knowledge.This shift in Kant’s thinking challenged the representational approach to epistemology, and it is this turn, Rockmore contends, that makes Kant the first great phenomenologist.He then follows this phenomenological line through the work of Kant’s idealist successors, Fichte and Hegel.Steeped in the sources and literature it examines, Kant and Phenomenology persuasively reshapes our conception of both of its main subjects.
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What is the difference between phenomenology and empiricism?
Phenomenology is a philosophical approach that focuses on the study of conscious experience and the way individuals perceive and interpret the world. It emphasizes the subjective nature of human experience and seeks to understand the meaning and significance of phenomena as they are experienced by individuals. Empiricism, on the other hand, is a philosophical approach that emphasizes the role of sensory experience and observation in the acquisition of knowledge. It argues that knowledge is derived from sensory perception and that all meaningful statements can be verified through empirical evidence. While phenomenology focuses on the subjective experience and interpretation of phenomena, empiricism emphasizes the importance of empirical evidence and observation in the acquisition of knowledge.
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Phenomenology of Anxiety
This volume offers a thorough description of anxiety from a phenomenological perspective.Building on Bakhtin’s insights, the author develops the method of “phenomenological polyphony,” which can do justice to the essential ambiguity of anxiety.In this polyphony, the voices of Kierkegaard, Husserl, Freud, Blumenberg, Heidegger, Sartre, Adorno, Derrida and Levinas are particularly recognizable.The book explores new perspectives on the complex relation between anxiety, fear, and trauma with reference to different disciplines, from art history to cultural anthropology, from psychopathology to theology, from literature to political philosophy. When is anxiety justified? When does anxiety cease to function as an effective and reasonable signal preventing imminent threats, and when does it become an invasive projection of our own ghosts?This volume presents a deep philosophical inquiry into the affective phenomenon that can both protect us from danger and be a danger in itself. Moreover, the author explores the relevance of anxiety in the context of philosophical anthropology.In various theoretical frameworks, the difference between anxiety and fear serves as a criterion for distinguishing human beings from animals in particular.Accordingly, research on anxiety is crucial for defining human nature as such. The analysis presented in this volume shows how an alteration of the dimensions of embodiment, time-consciousness, and phantasy takes place in anxiety.Furthermore, the author elaborates on new categories for understanding of anxiety, such as quasi-intentional imaginative anticipation, which eludes the traditional differentiation between perception and imagination.The work culminates in a phenomenological analysis of five essential traits of anxiety: 1. its quasi-intentional imaginative anticipation; 2. its negative inspiration; 3. the recurrence of bodily manifestations; 4. the interlocution with an alien power; 5. its negative teleology.
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Phenomenology : An Introduction
A classic in its field, this comprehensive book introduces the core history of phenomenology and assesses its relevance to contemporary psychology, philosophy of mind, and cognitive science.It provides a jargon-free explanation of central themes in the works of Husserl, Heidegger, Sartre, and Merleau-Ponty.From artificial intelligence to embodiment and enactivism, Käufer and Chemero go on to trace how phenomenology has produced a valuable framework for analyzing cognition and perception, whose impact on contemporary psychological and scientific research, and philosophical debates, continues to grow. New to this second edition are a treatment of nineteenth-century precursors of experimental psychology; a detailed exploration of Husserl's analysis of the body; and a discussion of the work of Aron Gurwitsch and other philosophers and psychologists who explored the intersection of phenomenology and Gestalt psychology.The new material also includes an expanded consideration of enactivism, and an up-to-date examination of current work in phenomenologically informed cognitive science. This is an ideal introduction to phenomenology and cognitive science for the uninitiated, and will shed new light on the topic for experienced readers, showing clearly the contemporary relevance and influence of phenomenological ideas.
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Phenomenology of Perception
First published in 1945, Maurice Merleau-Ponty’s monumental Phénoménologie de la perception signalled the arrival of a major new philosophical and intellectual voice in post-war Europe.Breaking with the prevailing picture of existentialism and phenomenology at the time, it has become one of the landmark works of twentieth-century thought.This new translation, the first for over fifty years, makes this classic work of philosophy available to a new generation of readers. Phenomenology of Perception stands in the great phenomenological tradition of Husserl, Heidegger, and Sartre.Yet Merleau-Ponty’s contribution is decisive, as he brings this tradition and other philosophical predecessors, particularly Descartes and Kant, to confront a neglected dimension of our experience: the lived body and the phenomenal world.Charting a bold course between the reductionism of science on the one hand and intellectualism on the other, Merleau-Ponty argues that we should regard the body not as a mere biological or physical unit, but as the body which structures one’s situation and experience within the world. Merleau-Ponty enriches his classic work with engaging studies of famous cases in the history of psychology and neurology as well as phenomena that continue to draw our attention, such as phantom limb syndrome, synaesthesia, and hallucination.This new translation includes many helpful features such as the reintroduction of Merleau-Ponty’s discursive Table of Contents as subtitles into the body of the text, a comprehensive Translator’s Introduction to its main themes, essential notes explaining key terms of translation, an extensive Index, and an important updating of Merleau-Ponty’s references to now available English translations. Also included is a new foreword by Taylor Carman and an introduction to Merleau-Ponty by Claude Lefort. Translated by Donald A. Landes.
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Introduction to Phenomenology
Introduction to Phenomenology is an outstanding and comprehensive guide to phenomenology.Dermot Moran lucidly examines the contributions of phenomenology's nine seminal thinkers: Brentano, Husserl, Heidegger, Gadamer, Arendt, Levinas, Sartre, Merleau-Ponty and Derrida. Written in a clear and engaging style, Introduction to Phenomenology charts the course of the phenomenological movement from its origins in Husserl to its transformation by Derrida.It describes the thought of Heidegger and Sartre, phenomonology's most famous thinkers, and introduces and assesses the distinctive use of phenomonology by some of its lesser known exponents, such as Levinas, Arendt and Gadamer.Throughout the book, the enormous influence of phenomenology on the course of twentieth-century philosophy is thoroughly explored. This is an indispensible introduction for all unfamiliar with this much talked about but little understood school of thought.Technical terms are explained throughout and jargon is avoided.Introduction to Phenomenology will be of interest to all students seeking a reliable introduction to a key movement in European thought.
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